Die bekende en onbekende geskiedenis van Abraxas
|
|
Tyd om te lees 12 minute
Geeste was 'n belangrike deel van baie kulture en geloofstelsels deur die geskiedenis. Hulle word dikwels geassosieer met bonatuurlike kragte en vermoëns, en baie mense glo dat hulle ons lewens op verskeie maniere kan beïnvloed. In hierdie artikel sal ons die positiewe kragte van Abraxas, 'n geestelike entiteit wat al vir eeue vereer is vir sy beskermende en bemagtigende eienskappe. Ons sal ook die ring van Abraxas en die amulet van Abraxas bespreek, twee kragtige talismane wat jou kan help om die positiewe energie van hierdie geestelike entiteit in te span.
Wat is Geeste en hul kragte?
Spirits are entities that are believed to exist beyond the physical realm. They are often associated with supernatural powers and abilities, and many people believe that they can influence our lives in various ways. Some spirits are thought to bring good luck, prosperity, and protection, while others are believed to be malevolent and harmful.
Die konsep van geeste word in baie kulture regoor die wêreld aangetref. In Afrika-tradisies, byvoorbeeld, word geglo dat voorouers die vermoë het om die lewens van hul nageslag te beïnvloed. In inheemse Amerikaanse kulture word geeste met die natuur geassosieer en word geglo dat hulle die krag het om te genees en te beskerm.
Die positiewe kragte van Abraxas:
Abraxas is 'n geestelike entiteit wat al vir eeue vereer is vir sy positiewe kragte. Die naam Abraxas is afgelei van die Griekse woord "abraxan," wat beteken "om te seën." Abraxas word dikwels uitgebeeld as 'n menslike figuur met die kop van 'n haan en die liggaam van 'n slang. Dit simboliseer die dualiteit van goed en kwaad, lig en duisternis, wat in alle dinge teenwoordig is.
Daar word geglo dat Abraxas 'n reeks kragte besit, insluitend beskerming, genesing en bemagtiging. Many people believe that Abraxas can help them overcome obstacles and achieve success in their endeavors. Abraxas is also associated with the concept of balance, as it is believed to help individuals find harmony between opposing forces in their lives.
Die Ring van Abraxas:
Die ring van Abraxas is a powerful talisman that is believed to harness the positive energies of this spiritual entity. The ring is often inscribed with symbols and sigils that are associated with Abraxas, and it is thought to provide protection, empowerment, and good luck to the wearer.
Baie mense dra die ring van Abraxas as simbool van hul geloof en geloof in die positiewe kragte van geeste. Daar word ook gedink dat die ring die vermoë het om die draer se geestelike bewustheid en intuïsie te verbeter, wat hulle in staat stel om die uitdagings van die lewe beter te navigeer.
Die Amulet van Abraxas:
Die amulet van Abraxas is another powerful talisman that is associated with this spiritual entity. The amulet is often made from precious metals and stones, and it is believed to provide protection, healing, and empowerment to the wearer.
Baie mense dra die amulet van Abraxas met hulle te alle tye as 'n simbool van hul verbintenis met die positiewe energieë van geeste. Daar word vermoed dat die amulet die vermoë het om negatiewe energieë af te weer en die draer teen skade te beskerm. Daar word ook geglo dat dit die draer se kreatiwiteit, intuïsie en geestelike bewustheid verbeter.
Hoe om die ring en amulet van Abraxas te gebruik:
If you are interested in harnessing the positive energies of Abraxas, there are a few things you can do to maximize the benefits of the ring and amulet.
Eerstens is dit belangrik om jou voorneme te stel. Dink na oor wat jy wil bereik of watter areas van jou lewe jy wil verbeter. Fokus op hierdie voorneme terwyl jy die ring of amulet dra of dra.
Tweedens is dit belangrik om die ring of amulet naby jou liggaam te hou. Dit sal jou help om deur die dag verbind te bly met die positiewe energie van Abraxas
Derdens kan jy die ring of amulet as 'n fokuspunt vir meditasie gebruik. Neem 'n paar oomblikke elke dag om te fokus op die simbool of sigil op die talisman, en laat jouself toe om met die positiewe energie van Abraxas te skakel.
Vierdens kan jy die ring of amulet tydens rituele of seremonies gebruik. Baie mense gebruik hierdie talismane tydens geestelike praktyke, soos gebed of meditasie, om hul verbinding met die geestelike ryk te verbeter.
Voordele van die gebruik van die ring en amulet van Abraxas:
Die gebruik van die ring en amulet van Abraxas kan baie voordele inhou. Sommige van die mees algemeen gerapporteerde voordele sluit in:
Beskerming: Daar word geglo dat die ring en amulet van Abraxas beskerming bied teen negatiewe energieë en skade.
Bemagtiging: Baie mense glo dat die dra van die ring of die dra van die amulet hulle kan help om meer bemagtig en selfversekerd in hul vermoëns te voel.
Geestelike bewustheid: Daar word gedink dat die ring en amulet van Abraxas geestelike bewustheid en intuïsie verbeter, wat individue in staat stel om beter met die geestelike realm te skakel.
Kreatiwiteit: Sommige mense glo dat die dra van die ring of die dra van die amulet kreatiwiteit kan verbeter en nuwe idees kan inspireer.
Voorspoed : Daar word geglo dat die ring en amulet van Abraxas goeie geluk en positiewe energie aan die draer bring.
Geeste was 'n belangrike deel van baie kulture en geloofstelsels deur die geskiedenis. Abraxas is 'n geestelike entiteit wat al vir eeue vereer is vir sy positiewe kragte. Die ring van Abraxas en die amulet van Abraxas is twee kragtige talismane wat jou kan help om die positiewe energie van hierdie geestelike entiteit in te span.
By wearing or carrying the ring or amulet of Abraxas, you can protect yourself from negative energies, enhance your spiritual awareness, and feel more empowered and confident in your abilities. Whether you use these talismans during meditation or rituals, or simply wear them as a symbol of your faith, the positive powers of Abraxas can bring many benefits to your life. So why not explore the positive powers of Abraxas today and see what this spiritual entity can do for you?
Spesiale Amulet en Ring van Abraxas
Wat sê die geskiedenis oor Abraxas
Even though there are primary documents available, such as those included in the Nag hammadi texts, Abrasax's true identity is still a mystery. For instance, the Holy Book of the Great Invisible Spirit describes Abrasax as an aeon who resides in the light of the luminary Eleleth with Sophia and other aeons of the Pleroma Dukias together with other aeons from the Pleroma Dukias. According to a number of different texts, the luminary Eleleth is the last of the Spiritual Lights to progress, and it is the aeon Sophia, who is associated with Eleleth, who comes into contact with the darkness and becomes involved in the chain of events that leads to the rule of this world by the Demiurg, as well as the rescue effort that is involved. As a result, the function of the Aeons of Eleleth, which includes Abrasax, Sophia, and others, refers to the outer frontier of the Pleroma. This is the part of the Pleroma that meets the ignorance of the world and interacts to remedy the error of ignorance in the world of materiality.
Abraxas was a word with mystical importance in the doctrine of the Gnostic basilides, where it was applied to the "Great Archon," the princeps of the 365 spheres. Abraxas was represented by the letter A. In addition to being in the Greek Magical Papyrus, the term can be found in Gnostic literature such as "The Holy Book of the Great Invisible Spirit." This piece of jewelry was fashioned from ancient jewels known as Abraxas stones, which were worn as amulets or carried as talismans. As "Abrasax" was the original script, the "Abraxas" script appears to have originated from a mistake between the Greek letters sigma and xi in the Latin transcription of the name.
Daar is 'n moontlikheid dat elk van die sewe letters in sy naam vir een van die sewe tradisionele planete staan. Ten spyte van die feit dat daar 'n ander verduideliking is, kan dit enigiets met Abracadabra te doen hê.
In the stories of the teachings of Basilides, ancient Gnostic literature, magical traditions of the Greco-Roman world, and modern esoteric and magical publications, there are similarities and variations amongst the figures who are discussed. Abraxas, who in recent centuries has been considered both an Egiptiese god and a demon, is the subject of a wide variety of theories and interpretations. In his Gnostic treatise titled The Seven Sermons of the Dead, which was written in 1916 by the Swiss psychiatrist Carl Jung, Abraxas was described as the highest power that transcended both God and the Devil and united all opposites into a single entity.
Omdat die bronne nie tipies direkte verbande openbaar met die teorieë wat Basilides self ontwikkel het nie, is dit nie duidelik wat Abraxas se ware funksie in die Basilides-stelsel was nie.
Abraxas soos 'n ARCHON
"the Unbegotten Father" is the progenitor of Nous, and of Nous Logos, and of Logos Phronesis, and of Phronesis Sophia and Dynamis, and of the principalities Sophia and Dynamis, power, and angels, the latter of which are those who create "the first heaven" in the system described by Irenaeus of Lyons. They, in turn, give birth to a second series, which ultimately results in the creation of a second heaven. The process continues in the same manner until all 365 heavens have been created, at which point the angels of the final heaven, also known as the visible heaven, become the creators of our planet. Abraxas is described as "the ruler" (principem, which likely refers to ton archonta) of all 365 heavens, and as such, he is said to have all 365 numbers within himself.
The name is cited in Hippolytus of Rome's Refutation of All Heresies (Chapter VII, Line 26), and Hippolytus of Rome appears to have followed the Exegetics of Basilides in these chapters. After describing the manifestation of the Gospels in the Ogdoad and Hebdomad, he adds that the Basilidians have a long description of the innumerable creations and powers in various "phases" of the upper world (Diastemata). In this description, they speak of 365 heavens, and they say that " his great archon" is Abrasax, because his name contains the number 365, which is the number of days in the year;
Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
Volgens die Infernal Dictionary is hy 'n god uit die Asiatiese teologie, en die naam abracadabra phylactery is afgelei van sy naam. Op die amulette, Abraxas is depicted as having the head of a rooster, the feet of a dragon, and holding a whip in his hand. Demonologists imagine him to be a demonic creature with the body of a serpent and the head of a king. Basilidians, who were considered heretics throughout the 12th century, held the belief that he was their ultimate god. When it was discovered that the seven Greek letters that make up his name add up to the number 365 in Greek, which is the number of days in a year, those responsible for creating his name assigned brilliant individuals to positions of authority over each of the 365 heavens, designating one for each day of the year. Even further, the Basilidians went so far as to assert that Jesus Christ was nothing more than a spirit that had been directed toward the tower of Abraxas. They moved away from the theology that had been set forth by their leader.
Abraxas soos 'n GOD
It would appear that Epiphanius of Salamis, in his work titled "Adversus Haereses," follows Irenaeus on the one hand and the lost Compendium of Hippolytus on the other. He identifies Abraxas more specifically as "the power over all, the first principle," "the cause and first archetype" of everything, and he mentions that the Basilidians referred to 365 as the number of parts (mele) in the human body as well as all of the days of the year. Abraxas is designated by him as "the power over all, the first principle," "the cause and first archetype" of everything.
Die skrywer van Tertullianus se bylaag De praescriptione haereticorum (c. 4), wat ook Hippolytus se Kompendium volg, voeg 'n paar presisies by; dat "Abraxas" Mind (nous) verwek het, die eerste in die reeks primêre magte wat deur Irenaeus en Epiphanius opgesom is; dat die wêreld en al 365 hemele geskep is ter ere van "Abraxas"; en dat Christus nie deur die Skepper gestuur is nie
There is nothing that can be learned from the oblique references made by Jerome of Stridon, according to whom "Abraxas" beteken "the greatest god" (De viris illustribus, ill. 21), "the greatest god" (Dialogue against the Luciferians, 23), "the mighty god" (Comm. in Amos iii. 9), and "The Lord the Creator" in the language of the Basilidians (De viris illus (Comm. in Nah. i. 11). The comments made by Theodoret (in Haer. fab. i. 4), Augustine (in Haer. 4), and 'Praedestinatus' (in i. 3) do not have any value on their own.
Because this position is not expressly stated, the author of the supplement to Tertullian has an excuse to confuse Abrasax with "the Supreme God." It is evident from these details that Abrasax was the name of the first of the 365 archons, and that he therefore ranked under Sophia and Dynamis and their progenitors. weight However, this position is not explicitly stated.
Abraxas soos 'n AEON
In ancient Gnosticism, Abraxas was a powerful and complex figure who was often depicted as an Aeon, a being of great spiritual significance. Die naam "Abraxas" kom vermoedelik van die antieke Griekse woord "abraxan", wat "die grootste" beteken.
As 'n Aeon is geglo dat Abraxas 'n magtige godheid was wat die hoogste geestelike waarhede verteenwoordig het en die uiteindelike bron van alle werklikheid. Hy is dikwels uitgebeeld as 'n gevleuelde wese met die kop van 'n haan of 'n leeu, en die liggaam van 'n man. In sommige uitbeeldings het hy 'n sweep of 'n skild vasgehou, wat sy mag en gesag simboliseer.
Abraxas was ook nou geassosieer met die konsep van die Pleroma, wat in Gnostisisme verwys na die totaliteit van goddelike kragte en geestelike realiteite. Volgens Gnostiese leerstellings was Abraxas een van die dertig Aeons wat die Pleroma uitgemaak het, en hy het die verenigende krag verteenwoordig wat al die Aeons bymekaar gehou het.
Benewens sy rol as 'n Aeon, was Abraxas ook geassosieer met die konsep van dualisme. In Gnostiese leerstellings verwys dualisme na die oortuiging dat die heelal in twee opponerende magte verdeel is, een wat goed verteenwoordig en die ander wat kwaad verteenwoordig. Abraxas is gesien as 'n figuur wat hierdie dualisme getransendeer het, wat 'n hoër geestelike werklikheid verteenwoordig wat beide goed en kwaad insluit.
Ten spyte van sy verbintenis met dualisme, is Abraxas ook gesien as 'n figuur wat balans en harmonie in die heelal gebring het. Daar is geglo dat hy 'n magtige godheid was wat individue kon help om die magte van die bose te oorkom en geestelike verligting te bereik.
In populêre kultuur is daar na Abraxas verwys in verskeie vorme van media, insluitend literatuur, musiek en film. In die strokiesprentreeks "The Sandman" deur Neil Gaiman word Abraxas uitgebeeld as 'n kragtige en enigmatiese figuur wat in 'n oomblik van krisis aan die karakter Dream verskyn. In die roman "The Magus" deur John Fowles word na Abraxas verwys as 'n simbool van die vereniging van teenoorgesteldes.
Daar is ook na Abraxas verwys in musiek, veral in die werk van die Duitse rockgroep Santana. Die groep se 1970-album "Abraxas" bevat 'n aantal liedjies wat verwys na gnostiese temas en die figuur van Abraxas, insluitend die trefferliedjie "Black Magic Woman."
Oor die algemeen is Abraxas 'n kragtige en komplekse figuur wat 'n belangrike rol gespeel het in die ontwikkeling van Gnostiese denke en geestelike leringe. Sy verbintenis met die Pleroma, dualisme en geestelike verligting het hom 'n blywende simbool van geestelike waarheid en verligting in baie verskillende kulture en geestelike tradisies gemaak.
Skrywer: Takaharu
Takaharu is meester by die Terra Incognita-skool van toorkuns, gespesialiseerd in die Olimpiese gode, Abraxas en Demonologie. Hy is ook die persoon in beheer van hierdie webwerf en winkel en jy sal hom vind in die skool van toorkuns en in kliëntediens. Takaharu het meer as 31 jaar ondervinding in magie.
